Results for 'Cindy Lou Griffith'

962 found
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  1. MA poses : a new material feminist art practice.Nané Jordan Barbara Bickel, Ingrid Rose Medwyn McConachy & Cindy Lou Griffith - 2019 - In Boyd White, Anita Sinner & Pauline Sameshima (eds.), Ma: materiality in teaching and learning. New York: Peter Lang Publishing.
     
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  2. Journal of the APPA.Lou Marinoff, Nancy Matchett, Kate Mehuron, Greg Goode & Thomas Griffith - 2009-2014 - Philosophical Practice 4.
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  3. Social Construction and Grounding.Aaron M. Griffith - 2017 - Philosophy and Phenomenological Research 97 (2):393-409.
    The aim of this paper is to bring recent work on metaphysical grounding to bear on the phenomenon of social construction. It is argued that grounding can be used to analyze social construction and that the grounding framework is helpful for articulating various claims and commitments of social constructionists, especially about social identities, e.g., gender and race. The paper also responds to a number of objections that have been leveled against the application of grounding to social construction from Elizabeth Barnes, (...)
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  4. Does free will remain a mystery? A response to Van Inwagen.Meghan Elizabeth Griffith - 2005 - Philosophical Studies 124 (3):261-269.
    In this paper, I argue against Peter van Inwagen’s claim (in “Free Will Remains a Mystery”), that agent-causal views of free will could do nothing to solve the problem of free will (specifically, the problem of chanciness). After explaining van Inwagen’s argument, I argue that he does not consider all possible manifestations of the agent-causal position. More importantly, I claim that, in any case, van Inwagen appears to have mischaracterized the problem in some crucial ways. Once we are clear on (...)
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  5. Social construction: big-G grounding, small-g realization.Aaron M. Griffith - 2018 - Philosophical Studies 175 (1):241-260.
    The goal of this paper is to make headway on a metaphysics of social construction. In recent work, I’ve argued that social construction should be understood in terms of metaphysical grounding. However, I agree with grounding skeptics like Wilson that bare claims about what grounds what are insufficient for capturing, with fine enough grain, metaphysical dependence structures. To that end, I develop a view on which the social construction of human social kinds is a kind of realization relation. Social kinds, (...)
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  6. Towards a Pluralist Theory of Truthmaking.Aaron M. Griffith - 2015 - Erkenntnis 80 (6):1157-1173.
    This paper introduces a new approach to the theory of truthmaking. According to this approach, there are multiple forms of truthmaking. Here, I characterize and motivate a specific version of this approach, which I call a ‘Pluralist Theory of Truthmaking.’ It is suggested that truthmaking is a plural, variegated phenomenon wherein different kinds of truths, e.g., positive truths, negative truths, counterfactual truths, etc., are made true in different ways. While the paper only aims to lay the groundwork for a Pluralist (...)
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  7. Realizing race.Aaron M. Griffith - 2020 - Philosophical Studies 177 (7):1919-1934.
    A prominent way of explaining how race is socially constructed appeals to social positions and social structures. On this view, the construction of a person’s race is understood in terms of the person occupying a certain social position in a social structure. The aim of this paper is to give a metaphysically perspicuous account of this form of race construction. Analogous to functionalism about mental states, I develop an account of a ‘race structure’ in which various races (Black, White, Asian, (...)
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  8. How negative truths are made true.Aaron M. Griffith - 2015 - Synthese 192 (1):317-335.
    Identifying plausible truthmakers for negative truths has been a serious and perennial problem for truthmaker theory. I argue here that negative truths are indeed made true but not in the way that positive truths are. I rely on a distinction between “existence-independence” and “variation-independence” drawn by Hoffman and Horvath to characterize the unique form of dependence negative truths exhibit on reality. The notion of variation-independence is then used to motivate a principle of truthmaking for contingent negative truths.
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  9.  42
    Brilliant Dynasts: Power and Politics in the "Oresteia".Mark Griffith - 1995 - Classical Antiquity 14 (1):62-129.
    Intertwined with the celebration of Athenian democratic institutions, we find in the "Oresteia" another chain of interactions, in which the elite families of Argos, Phokis, Athens, and even Mount Olympos employ the traditional aristocratic relationships of xenia and hetaireia to renegotiate their own status within-and at the pinnacle of-the civic order, and thereby guarantee the renewed prosperity of their respective communities. The capture of Troy is the result of a joint venture by the Atreidai and the Olympian "family" . Although (...)
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  10. (1 other version)Free Will: The Basics.Meghan Griffith - 2013 - New York, NY: Routledge.
    The question of whether humans are free to make their own decisions has long been debated and it continues to be a controversial topic today. In _Free Will: The Basics_ readers are provided with a clear and accessible introduction to this central but challenging philosophical problem. The questions which are discussed include: Does free will exist? Or is it illusory? Can we be free even if everything is determined by a chain of causes? If our actions are not determined, does (...)
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  11. Increasing the Probability of Good Art: Descartes, Aesthetic Judgment, and Generosity.James Griffith - 2024 - Flsf: Felsefe Ve Sosyal Bilimler Dergisi 37:259-282.
    Descartes’ first book, 1618’s Compendium of Music, focuses on biomechanical reactions in the human body but also claims that the purpose of art is to arouse emotions. By the end of the 1630s, however, he had given up on precisely predicting how that arousal may occur. This article contends, though, that Descartes’ abandonment of that project is a result of using an inappropriate psychological model for such predictions. An appropriate model is developed in his last book, 1649’s The Passions of (...)
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  12.  39
    The dependence of truth on being in Asay’s A Theory of Truthmaking.Aaron M. Griffith - 2021 - Asian Journal of Philosophy 1 (1):1-6.
    In this commentary piece, I argue that Asay’s accounts of truth and truthmaking in A Theory of Truthmaking give no role to the idea that truth depends on being. In fact, some of the positions taken in the book are in tension with this idea that has been central to truthmaker theory. I consider how three aspects of Asay’s account relate to the idea that truth depends on being.
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  13. Filosofía Ambiental en Brasil.Amós Nascimento & James Jackson Griffith - 2012 - Environmental Ethics 34 (4):45-64.
    Brasil tiene una larga historia de problemas ambientales, pero la filosofía parece ir atrás de otras disciplinas que activamente consideran esta historia. Sin embargo, existe una tradición intelectual suficientemente rica para permitir el surgimiento de una filosofía ambiental genuina. Basados sobre una detallada panorámica de las discusiones pertenecientes a la reflexión ambiental y al activismo en Brasil, este trabajo revela tres campos de tensión en su historiaambiental reciente –desarrollismo militar versus activismo ambiental militante, realismo antropocéntrico versus utopía ecocéntrica, desarrollo sostenible (...)
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  14. Free Will and Modern Science.M. Griffith - 2013 - Analysis 73 (1):168-176.
  15.  71
    A Cautionary Note on Stakeholder Theory and Social Enterprise.Jon Griffith - 2009 - Philosophy of Management 8 (3):75-79.
    Much ink has been spilt over the last decade in discussion of the theories and practices of social enterprise — see especially Peattie and Morley2 for a comprehensive review of the field, including of other reviews. This brief paper is about a specific aspect of these theories and practices: the effort to establish social enterprises as distinctive from others in having at least a double bottom-line (or in some cases a triple bottom-line, or even some greater multiple of bottom-lines). The (...)
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  16. Central and Eastern Europe, The Opening Curtain.William E. Griffith - 1992 - Studies in Soviet Thought 44 (1):51-66.
     
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  17.  69
    Could it have been Reasonable for the Disciples to have Believed that Jesus had Risen from the Dead?Stephen Griffith - 1996 - Journal of Philosophical Research 21:307-319.
    It cannot be reasonable to beIieve in the resurrection unless we can overcome certain a priori objections. It is argued that these objections can in fact be overcome. It is further argued that, whether or not it is reasonabIe for us to believe in the resurrection, it couId have been not onIy reasonabIe for the discipIes to believe that it had, but unreasonabIe for them not to believe this.
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  18. Demos, Polis, Versus.James Griffith - 2019 - Bratislava, Slovakia: Krtika & Kontext. Edited by Dagmar Kusá & James Griffith.
    This is the Introduction to a collected volume.
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  19.  45
    Ethics and the Academic Professional.William B. Griffith - 1982 - Business and Professional Ethics Journal 1 (3):75-95.
  20.  57
    Ethical considerations in geographic research: What especially graduate students need to know.Daniel A. Griffith - 2008 - Ethics, Place and Environment 11 (3):237 – 252.
    The topic of research ethics is assuming an increasingly more central role when preparing research proposals, with Institutional Review Boards being instructed to oversee more and more research activities. Graduate students, especially, should be educated about ethical and unethical research practices, for they will be taking over the research enterprise in the not-too-distant future. An ethics benchmark is outlined, and numerous research examples involving the themes of plagiarism, deception, fraud, confidentiality, and informed consent are discussed here. This narrative emphasizes that (...)
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  21. Golden Coins and Golden Curls: Lived Aesthetics.Richard M. Griffith - 1970 - In Erwin Walter Straus & Richard Marion Griffith (eds.), Aisthesis and aesthetics. Pittsburgh, Pa.,: Duquesne University Press. pp. 63.
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  22.  63
    Jean-Luc Nancy, Ego Sum: Corpus, Anima, Fabula, translated by Marie-Eve Morin.James Griffith - 2019 - Derrida Today 12 (1):106-112.
    This is a review of Marie-Eve Morin's translation of Jean-Luc Nancy's "Ego Sum.".
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  23.  23
    The organic effects of repeated bodily rotation.Coleman R. Griffith - 1920 - Journal of Experimental Psychology 3 (1):15.
  24.  34
    Varia Iuvenaliana.John G. Griffith - 1951 - The Classical Review 1 (3-4):138-142.
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  25.  35
    Greek Tragedy Goes West: The Oresteia in Berkeley and Albuquerque.Mark Griffith - 2001 - American Journal of Philology 122 (4):567-578.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 122.4 (2001) 567-578 [Access article in PDF] Brief Mention Greek Tragedy Goes West:The Oresteia In Berkeley And Albuquerque Mark Griffith Aeschylus, The Oresteia, translated by Robert Fagles, directed by Tony Taccone and Stephen Wadsworth; Berkeley Repertory Theatre, 6 March-6 May 2001. Aeschylus, The Oresteia, version by Ted Hughes, directed by David Richard Jones; University of New Mexico Department of Theatre and Dance; Theatre X, (...)
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  26.  31
    From Leaky Pots to Spillover-Goblets: Plato and Zhuangzi on the Responsiveness of Knowledge.Jeremy Griffith - 2017 - Dao: A Journal of Comparative Philosophy 16 (2):221-233.
    This essay examines the question of whether language, knowledge, and truth are possible in a world of relativism and flux, developing along a line of comparison between the Cratylus and Theaetetus of Plato on the one hand, and the Zhuangzi 莊子 of the Daoist philosophical tradition on the other. Against Plato’s image of “leaky pots” that symbolizes the impossibility of language in a state of flux, the Zhuangzi introduces “spillover-goblet words” that resist the language of necessity and essence by continually (...)
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  27.  42
    Disrobing in the Oresteia.R. Drew Griffith - 1988 - Classical Quarterly 38 (02):552-.
    In Eum. 1028–9 the Furies mark their transformation into Eumenides by donning red robes over their black costumes in imitation of the robes worn in the Panathenaea by metics . Greek epic was sensitive to the symbolic value of clothing and Aeschylus had experimented in the Persians with the greater scope that drama offered for clothing-symbolism. Scholars have detected a wealth of associations in the Furies' robing-scene: this culmination of the trilogy echoes the red carpet upon which Agamemnon walks to (...)
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  28. Greek into Arabic: Life and Letters in the Monasteries of Palestine in the Ninth Century| the Example of the Summa Theologiae Arabica.Sidney H. Griffith - 1986 - Byzantion 56:117-138.
     
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  29.  37
    Self-discrepancy and reduced autobiographical memory specificity in ruminating students and depressed patients.Hanne Schoofs, Dirk Hermans, James W. Griffith & Filip Raes - 2013 - Cognition and Emotion 27 (2):245-262.
  30. The Leviathan Becoming a Cephalophore: Primogeniture and the Transition from Sovereignty to Governmentality.James Griffith - 2020 - Kaygi 19 (2):464-484.
    For Foucault, Hobbes is important for the transition from sovereignty to governmentality, but he does not always go into great detail how. In “Society Must Be Defended”, Hobbes’s reactions against the political historicism of his time lead him to an ahistorical foundation to the state. In Security, Territory, Population, his contract is emblematic of the art of government still caught in the logic of sovereignty. Management techniques, one of which being inheritance laws like primogeniture, inducing changes in a population’s milieu (...)
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  31.  33
    Frustula Iuvenaliana.J. G. Griffith - 1969 - Classical Quarterly 19 (02):379-.
    The truth about line 70 was public property as far back as Plathner, who is quoted by Ruperti , but modern editors shy away from it and, with a perverse unanimity, print the accusative rubetam. Not only must viro then be taken with sitiente as an ablative absolute, in spite of the proximity of porrectura, but there is no internal coherence in the relative clause. R. Beer put his finger on the nerve of the matter: ‘possumus quidem miscere vinum, miscere (...)
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  32.  61
    Miracles and the Shroud of Turin.Stephen Griffith - 1996 - Faith and Philosophy 13 (1):34-49.
    Using the scientific investigation of the Shroud of Turin as an extended example, it is argued that miracles are best understood not as violations of natural law, but as scientifically inexplicable events. It is then argued that even though we can imagine circumstances in which science itself might provide us with good grounds for believing that an event is scientifically inexplicable, these grounds would at best provide us with circumstantial evidence that the event was miraculous, and would in any case (...)
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  33.  57
    A Cartesian Rereading of Badiou’s Political Subjectivity.James Griffith - 2019 - Philosophy Today 63 (1):93-100.
    This article traces the consequences for Badiou’s political subjectivity if his understanding of the Cartesian subject is incorrect. For Badiou, the faithful subject, political and otherwise, is formed through fidelity to the appearance of an event of truth, and the process of this fidelity creates a world. These truths are immanent to the worlds in which they appear. An obscure subject, however, is faithful to a negation, while a reactive subject denies the appearance of a truth’s event. Badiou’s subject radicalizes (...)
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  34.  25
    An offer you can't retract: Xerxes' nod and masistes' wife (herodotus 9.111.1).R. Drew Griffith - 2011 - Classical Quarterly 61 (1):310-312.
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  35.  10
    Gratitude: a way of teaching.Owen M. Griffith - 2016 - Lanham, MD: Rowman & Littlefield.
    This valuable book will give educators solution-based methods and research-based resources to improve classroom culture, as well as enabling schools to elevate students' engagement and academic achievement.
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  36. George Bernard Shaw's Argument for Equality of Income'.Gareth Griffith - 1985 - History of Political Thought 6 (3):551.
  37.  34
    Homeric and the Celestial Nile.R. Drew Griffith - 1997 - American Journal of Philology 118 (3):353-362.
    In lieu of an abstract, here is a brief excerpt of the content:Homeric ΔΙΙΠΕΤΕΟΣΠΟΤΑΜΟΙΟand the Celestial NileR. Drew GriffithHomeric διιπετής, which occurs only in the verse–end formula διιπετέος (Il. 16.174, 17.263, 21.268, 326; Od. 4.477, 581, 7.284; cf. Hes. fr. 320 Merkelbach–West), is usually interpreted as "fallen from Zeus, i.e., from heaven,... fed or swollen by rain" (LSJ),1 for high–thundering, cloud–gatherer Zeus is the sky who rains and snows (Il. 12.25; Od. 9.111, 14.457, Alc. Z 14.1 Lobel–Page 5 338.1 Voigt; (...)
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  38. Narrative and Ethics in Forensic Psychiatry.Ezra E. H. Griffith - 2025 - In William Connor Darby & Robert Weinstock (eds.), Forensic neuropsychiatric ethics: balancing competing duties in and out of court. Washington, DC: American Psychiatric Association Publishing.
  39.  11
    Pelops and Sicily: the myth of Pindar Ol. I.R. Drew Griffith - 1989 - Journal of Hellenic Studies 109:171-173.
  40.  26
    Qualia: The hard problem.Todd W. Griffith & Michael D. Byrne - 1996 - In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of The Cognitive Science Society. Lawrence Erlbaum. pp. 76--79.
  41.  38
    Report on Books and Articles.Gabriel Griffith - 2005 - Environmental Philosophy 2 (1):73-83.
  42.  46
    Static Electricity in Agathon's Speech in Plato's Symposium.John G. Griffith - 1990 - Classical Quarterly 40 (02):547-.
    Agathon's mannered yet striking encomium on Eros in Plato's Symposium has attracted critical attention in ample measure, yet at least one dark corner remains unilluminated. As the speaker approaches his climax in the words quoted above, he slips into nautical imagery: κυβερντης πιβτης … , but then disconcerts readers and commentators alike by immediately lapsing into the down-to-earth language of παρασττης τε σωτρ … words which seem to lack maritime connotations. The standard editions offer no help: Hug–Schöner devote several lines (...)
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  43. Teacher behaviours in social studies classrooms: Some Caribbean findings.A. D. Griffith - 1995 - Journal of Social Studies Research 19 (1):53-58.
     
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  44. Topics in Constraint Grammar Formalism for Computational Linguistics (SfS Report 4-95).J. Griffith (ed.) - 1995 - Tübingen: Seminar für Sprachwissenschaft, Eberhard-Karls-Universität.
     
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  45.  34
    VIII. Some Observations on Witchcraft in Basutoland.Charles Griffith - 1877 - Transactions of the Royal Society of South Africa 1 (2):87-92.
  46.  72
    Victimhood in Bataille‘s Reading of Sade and in Popular Sovereignty.James Griffith - 2021 - Philosophy Today 65 (4):789-805.
    This article reveals three aspects of victimhood in Bataille’s reading of Sade (of the other, of the self, and Sade’s language) and relates them to some of Bataille’s metaphysical and political notions: the impossible, the general and the restricted economy, sovereignty, and transgression. Doing so shows a progressive simplification of possibilities for transgression from the pre-Christian world to that of popular sovereignty, i.e., the sovereignty of the crowd, the latter leaving open one avenue for transgression: Sadean victimhood. The article then (...)
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  47. (Reflections on) the dialectical relationship between technique and (the problem of) liberation.William T. Griffith - 1984 - Philosophy and Social Criticism 10 (1):59-65.
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  48.  27
    An experimental study of dizziness.Coleman R. Griffith - 1920 - Journal of Experimental Psychology 3 (2):89.
  49.  43
    A Gerundive in Juvenal.John G. Griffith - 1960 - The Classical Review 10 (03):189-192.
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  50.  35
    A Vocative Expression in Greek Comedy.J. G. Griffith - 1968 - The Classical Review 18 (01):8-11.
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